Contrary to what happened with the Church when scientific discoveries progressed and led to the separation of science and religion, the Qur’an preceded modern science by speaking of many scientific axes very precisely,
it is shown that the Qur’an and Sunnah (acts and words of the Prophet), and throughout history have removed superstitious thought and provided humanity with the necessary information about the universe and life.
As an example, we will make a global vision of the scientific subjects quoted by the Qur’an, knowing that the themes of the science of miracles in the Qur’an and Sunnah are multiple, presenting an argument that proves that this Quran was only a revelation revealed by Allah to Muhammad (may peace be upon him).
Thus, The Quran has challenged humanity and its inability, throughout history, to offer such a Quran.
Say, “If mankind and the jinn gathered in order to produce the like of this Qur’an, they could not produce the like of it, even if they were to each other assistants.” (الإسراء 88)
The challenge began since the revelation,where the holy quran challenged Quraish (the largest Arab tribe) not only by his particular mastery of language and eloquence,but also by its content in new areas: of worship, legislation, belief, history and transactions, as well as a great struggle for the suppression of superstitious thought and complete and necessary information about the universe and life.
Since the revelation, many scholars have made enormous efforts to demonstrate the great miracles of the Quran, among them:
Abdullah bin Abbas is one of the founding scientists of the science of miracles, followed by scientists of the third century hijri
(The year of the Hegira or Hegira year, abbreviated as AH)
such as Abu Obeida (110, 209 AH), al faraa (144 AH / 207 AH), al jahith (159 AH-255 AH), an-natham 160 AH and 185 AH, Ibn Qutaiba, 213 / 276H, Rumani 296 / 384H), Al-Khattabi 319 / 388H and Baklani 338 / -402H.
Their efforts were added to those of scholars of Islamic belief such as AL BAYHAKI
And to those of authors in the sciences of linguistics and literature:
ABDEL KADER AL JORJANI, AZZAMAKHCHARI, ARRAFEII and SAYED KOTB, to those commentators of the quran as IBN AATIYA
, added also to those of the authors of the Koranic Sciences such as: AZZARKACHI and ZURKANI.
Nowadays, and with technological advancement, the focus of scientific miracle has emerged in various fields of biology, geology and astronomy.
And with the overlapping sciences, the concepts provided by the Qur’anic sciences occupy new areas and largely influence social sectors, as is the case with legal laws for example, by focusing on issues that scientists do not have. have been able to solve through human history.
let us also consider the case of the economy: at the end of the socialist system (which lasted seven decades),
and after global capitalism has its biggest crisis in the world since 2008,
the whole of humanity is threatened with annihilation under the pressure of armed civil conflicts, described as wars for resources, which have affected in the last decade more than a third of the countries of the South.
Experts call for an emergency rescue operation and a radical overhaul of the global economic system.
foundations rely on benefiting from Islamic finance, which has become among the main axes in the subject of the miracles of the Holy Quran aimed at achieving integrated and sustainable local economic development, thanks to the tools provided by the Islamic economy to cope the deterioration of the economic situation and the international risks that destabilize social stability and threaten the human presence on earth due to the spread of creative chaos, wars and systematic injustices. And preserve the material gains of humanity.
Thus, the science of the miracle has evolved from a science of faith, linguistics, history and legislation to a science of sociology and development, with the aim of responding to the happiness of humans in both homes. .
Thus, the science of miracle evolved from the sciences of faith, language, history and legislation yesterday to add sociology and development in our time.
In this book, We are approaching the true scientific senses of the Qur’anic verses:
in astronomy, atmospheric sciences, geology, marine sciences, environmental sciences, animal sciences, botany, embryology, reproduction, genetics, physiology and anatomy, in nutrition and health sciences, preventive medicine and the emergence of life.
It is a database that allows us to strengthen our faith in ALLAH “God” and to ensure that this Qur’an can only be inspired by HIM.
Science and the Islamic religion bring us closer to God and make it possible to integrate the immaterial with the material, as the only way for humanity to get out of its innumerable social, economic and political problems.
Science becomes a tool for reform, not corruption, as is the case today.
